This section, often called the Lukan Travel Narrative, begins in chapter 9, when Jesus first “sets his face” to go to Jerusalem for the Passover and ends when he finally arrives in chapter 18.
Dead Skunk (Possum, Squirrel, Armadillo) in the Middle of the Road
I tend not to notice roadkill until it’s too late. I’ll be driving merrily along, and I’ll feel that little bump from running over something that’s already dead. If my Good Wife is a passenger in the car I’m driving, she’ll cringe when I run over a dead animal.
Formations 06.10.2018: Disruption on the Road
In front of the National Civil Rights Museum, on the corner of Mulberry and Butler in Memphis, Jacqueline Smith has stood for over thirty years. From this corner, the former tenant and employee of the Lorraine Hotel has called people to boycott the museum.
Where Prayer Meets the Road
We talk about prayer as if it is always easy, like it presents no complications. No experience required. Anyone can do it. Our prayer directions read: bow head, close eyes, fold hands, and add words. “It’s a conversation.” “Relax, you’re just talking to God.”
Formations 06.11.2017: A Crack in the Road
On the record Heat Lightning Rumbles in the Distance, Patterson Hood tells a story about a man driving the Savannah Highway in North Alabama. Above an environment built with an acoustic guitar droning over two chords, a drum set playing everybody’s first rock and roll groove, a pedal steel whining, and a few voices falling and rising over one syllable, Hood speaks plainly about the road.
On the Emmaus Road
What courage this pair of disciples shows on the way to Emmaus. When so many others have denied Jesus, fled, or locked themselves away, these two meet a stranger on the road outside of Jerusalem and freely declare themselves to be disciples of Jesus. Maybe it was the grief talking.