John the Baptist heard the train coming before anyone else, but today he’s in prison. By the river he proclaimed, “Here comes the kingdom of heaven!” (Matt 3:2). Now he sends some of his disciples to find out if he got it wrong, if they should start looking for someone else.
I came—and that I come—to Mary’s song as a person of privilege. My late parents would have scoffed at that statement. They worked in textile mills. They bought very used cars. We lived in a small, two-bedroom, one-bath house. But still—we never missed a meal, we always had decent clothes, and the house was warm and dry.
This is the promise John the Baptist makes in the opening chapter of Mark’s Gospel. Mark doesn’t begin with the story of Jesus’ birth. Rather, he jumps into the middle of the story with Jesus already as an adult, ready to begin his ministry. This is the urgency in Mark: The Messiah has come.
The conclusion to the flood story addresses a variety of topics, including what we eat and how we eat it, capital punishment, and the connection of all life on earth. It does not specifically address Big Macs, whether to execute by firing squad or electric chair, or the importance of talking to your plants.
Welcome to the first week of Advent! Advent is a time of preparation, when we wait and prepare for the Christ child. Each week you will light a new candle as we recognize the things that Christ brings to this world: hope, peace, joy, and love.
I was late coming to Advent. The church of my childhood and youth never observed a season of preparation leading to Christmas day. We were left, then, to “get ready for Christmas” the same way secular people did.